
Photo By R.G Lyons D '06
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Divinity students accompanied members of Calvary Methodist Church to Little
Eden, a residential home for disabled children and adults in Edenvale, South Africa. |
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The gospels tell of Jesus’ encounter with a woman who
had been suffering for 12 years. Jesus was on his way to
the home of Jairus, a leader of the synagogue whose
daughter was ill, when out of the crowd this woman,
whose name we do not even know, touched his cloak.
Immediately, she was healed. But then Jesus did something
very strange; he asked who touched him. Why did
Jesus ask this? The woman was healed. Wasn’t Jesus’
work done? Apparently not.
I think Jesus understood that while this woman may
have been healed physically, she had not been healed
emotionally. One does not just forget 12 years of trauma
in an instant. She had a story to tell, and Jesus wanted to
give her the opportunity to tell it.
Jesus knew that the crowd also needed to hear her
story. The people assembled were concerned, and rightly
so, about the health of Jairus’ daughter, but few knew or
cared about this woman. She was invisible.
In the same way, statistics about hunger, sickness and
violence do not make the suffering poor visible to us;
perhaps these statistics even numb us to their pain. But
when we hear a story expressing painful emotion, our
numbness is removed, our compassion restored. Jesus
asked the woman to tell her story, a story that needed
telling both for her sake and for the sake of those who
would hear it.
Those of us who had the privilege of spending our summers
working at various churches in South Africa want to
share the stories of a few of the people we met there—
and how we have processed those stories theologically.
Indeed, it was the stories of our sisters and brothers that
had the biggest impact upon us. These are stories of people
living and dying with AIDS, of people living in extreme
poverty in informal settlements or sleeping in the bush, stories
of people who have experienced incredible pain.
But these are also stories of people who find joy in
God and in relationships with people in the midst of
poverty, stories of people so convicted by the Gospel of
Christ that some have indeed left “father, mother, husband,
and wife” for its sake.
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