Sarah Dull: Foreign

published on Friday, October 29, 2010 by kjm20@duke.edu

I have never taken to foreign languages.  Over the years I have attempted Spanish, French, German and Greek, and have sadly watched as each new language remained out of reach.  I study for hours upon hours. I ask my professors for help. Yet I still can't seem to know enough to succeed.

I feel the church takes to foreign "things" in the same way I take to foreign languages.  We might give it a good try but ultimately we cannot hold on to the new lessons that are being shown to us.  A new way to worship?  A new way to minister to our community?  Another new pastor?  No thank you, I would rather stick with what I know.  Yet when we stick to what we know we often lose out on the opportunities to grow and to change for the better.

Coming from a small town, I am well aware of the "ways things are" and the "ways things always have been."  These ways are often fine tuned machines that produce year after year but sometimes, these ways are killing our churches.  So how do we deal with foreign practices?

Professor Stephen Chapman saw me studying for Hebrew one day in the library and offered me this piece of advice: When you study a vocabulary word, look at the word in Hebrew…then the word in English…and then the word in Hebrew once more. 

Our churches should do the same. 

When we experience something foreign, different or new, we should compare it to what we already know.  Once we are able to associate it with something we do know, we should consider the foreign idea once more.  This way, we may be able to comprehend. This way we might be able to realize that these foreign things aren't so foreign after all.  Instead they are new ways of dealing with the things we have always known, things that can grow and strengthen our churches.

— Sarah Dull D’13

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Kevin C. Miller: Living in the Reality of God’s Plan

published on Tuesday, October 26, 2010 by kjm20@duke.edu

As my family and I were heading to Annual Conference this summer, our van broke down in Hickory, N.C.  Fortunately, we were able to make it to the nearest dealership to have the needed work completed.  As I was waiting to have my car examined by the mechanic, an older man named John came up to me and commented on my van.  When I asked about his vehicle he quickly responded that he did not have a vehicle and that he was here with his family.  Come to find out, not only did John not have a vehicle, he was not able to drive. 

Photo by Emyr Jones/FlickrJohn shared with me his gruesome story of how a man he had thought of as his best friend had intentionally shot him in face over 25 years ago.  The bullet had gone though his skull from front to back.  After being in a coma for a significant amount of time, he survived, but the damage from the bullet left the back of his head flat and half of his brain had to be removed.   Though John moved around pretty well with only a cane, he had lost all movement in one of his legs.  For all he had been through, he seemed very much together, although he did confess that he often struggled to understand and grasp things in the ways he once did.

After telling me all about this horrific and unbelievable event, John looked me straight in the eyes and told me that God had rescued him and saved his life.  He knew nothing about me and was in no way trying to evangelize.  He was simply speaking what he knew to be true.  He then said something to me that I will never forget.  While still looking me in the eyes, he told me that since the first Sunday after he had awoken from his coma, he went to church every single week to give thanks for all God had done in his life, even though he had no idea what was being talked about most of the time.

I realized right then that John understood what it felt like to be saved by God in a real and profound way.  John had no knowledge of the different atonement theories and he knew nothing of systematic theology.  He couldn’t even understand most of what he read in the Bible, but his mind had been transformed.  John knew God’s plan was one of love, and he knew that no matter what the cost, God would always rescue him.  He knew that God would always save him, just as he had done over 25 years ago.  He knew he had nothing to fear in life or death.  He knew his legs were weak, and so he allowed himself to be carried by the love of God. 

While many of us straddle the line between the false realities of this world and the true reality of the new life given to us in Christ, it is evident to me that John had both feet set in God’s reality.  He knew it to be the true reality, and he knew it to be a reality he could live in the present. 

Through John’s testimony, I feel like I am beginning to better understand God’s plan.  God’s plan is simply to love us and to be together with us.  This plan was no clearer than in the incarnation when in complete love God sent His own Son for us.  God’s plan has been around since before Creation, and it has never changed.

Like John, may we all seek to have our minds transformed, our brains made whole, and our legs healed so that we can learn to walk freely, enslaved to God alone (Romans 6).

Kevin C. Miller D'11 is a Rural Ministry Fellow.

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Duncan Martin: Barbeque

published on Wednesday, October 20, 2010 by kjm20@duke.edu

I woke last Monday morning with an empty stomach.  Because of a busy Sunday the day before, I had eaten a small supper and gone to bed exhausted.  So, as I prepared for my day, one thing filled my thoughts with glee and my mouth with saliva: the barbeque sandwich I was going to eat for lunch.

Wally Gobetz/FlickrAs noon rolled around, I pulled into an eerily empty parking lot only to be reminded of something that all North Carolinians know.  All good barbeque restaurants are closed on Mondays!  For whatever reason, there is a long held belief amongst the purveyors of barbeque that pig cannot be sold on Mondays.  My cravings would have to wait another day.

Fasting (whether intentional or unintentional) has a way of bringing us close to God.  I do not know if I was angrier with the barbeque restaurant for not being open or with my stomach for forgetting its training in the ways of North Carolina cuisine, but as the day went on, I began to ponder my failed feast more intently.  As I finished my work day while visions of pork butt danced through my head, it became clear to me that the slow labor-intensive process of cooking barbeque, the small scale of most good barbeque restaurants, and their long held practice of closing on Mondays all stemmed from the same principle: how a barbeque restaurateur lives her life makes a difference.  There are habits that must be employed in order for the business to be successful.  Early working hours to cook the meat, family involvement to make the restaurant run, and one week-day off per week to rest from their labors are all necessary habits to maintain the health of everyone involved.  Without these habits and many more, the restaurant would surely fail.
   
I believe that barbeque restaurants have two important things to teach us about our faith: 

They know that they have something that people want, desire, and need.  They are confident enough in their product to understand that closing for one day per week will not drive their customers away.  In a world of fast food, the 24-hour drive-thru, and chain restaurants promising service 8 days per week, barbeque restaurants still maintain that slow cooking, surrounded by long held community practice, is more important than constant availability.  How can we as a church model this type of behavior?  Do we believe in Jesus enough to let our faith in him shape and pattern our churches’ habits?
   
Second, barbeque restaurants have been able to train their followers (myself excluded) to limit their cravings for barbeque to Tuesdays-Saturdays.  How can we as a church better train the appetites of the followers of Jesus?  How can the practices of our church help to shape healthy practices in the lives of our communities?
   
These are just a few questions to ponder next Monday...when you are not eating barbeque.

Rev. Duncan Martin D’09 is a Rural Ministry Fellow Alumnus and pastor of Antioch-Oak Grove UMC in Rural Hall, N.C.  

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