Jonathan Mills: Grass Grace

published on Wednesday, December 8, 2010 by kjm20@duke.edu

There are many words to describe the past few weeks of my life as pastor.  Some of those words are “too much,” “overload,” “migraine-inducing,” “an abundance of activity,” “are you crazy?” or “typical life of a pastor.” 

The week before Convocation fit all of the above.

mtsofan/FlickrIt started with my first, unassisted wedding on Saturday, preaching Homecoming—to a crowd close to four times larger than usual—on Sunday morning, and beginning the first of a four-night revival on Sunday night. As I began to preach four nights of revival, five parishioners were admitted to the hospital through the Emergency Room. Of course the upcoming Sunday sermon was still left to prepare when Thursday arrived.  Sunday came along, and I saw some light at the end of the tunnel: my reprieve, my respite was coming.  I would be seeing good friends and hearing great speakers at Duke's annual Convocation & Pastors’ School.

I entered this time with a heart and mind ready to relax and rejoice with my brethren who share with me the battlefield that is the pastorate.  And I was blessed by the time I spent with them.  Yet between late night conversations, all day lectures so brilliant that I felt my brain beginning to fry, receiving phone calls and emails informing me that a parishioner had passed away and that two more people had been admitted to the hospital, I sensed a grave anxiety.

I wish I could say that I prayed at that moment for God’s peace to be with me.  Or that I sought out one of my brothers or sisters in the ministry and told them about my overwhelming times and that I needed them to pray for me, but I did not.  I felt I needed to get back to the church.  I needed to be present with those family members grieving.  I needed to be with my parishioners in the hospital for heart and leg pain because I could give them something those doctors and nurses could not. 

I held this conviction—that my presence at the conference was some dereliction of duty—and things would not happen without me.  As I drove home, I mapped out all the things I needed to do and how I could best care for all of them.  I pulled into my driveway and noticed something different…I noticed my yard had undergone quite a grooming.  The grass was mowed, weeds had been pulled around the flower bed, and the Weed Eater had taken a vigorous turn all around the house.

I stepped out of my car.  I walked around the yard. And then I fell to the ground.  I sat in that freshly mowed grass and I cried.  I had been taken care of despite all my preoccupation with how “I” would help the people from the churches, how “I” would ease all of that pain and lighten their load. I found myself being served, being blessed.

Thankfully, I was reminded that God was with the people long before I arrived, while I was away in Durham, and will continue to be after I am gone.  I was reminded that things still function even when the pastor isn’t present.  I was also reminded that the pastor, hopefully, gets as much love and care as he or she is giving.  “I tell you the truth,” Jesus said to them, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.” Luke 18:29-30. 

As my wife, Sarah, and I prepare to go on our first vacation since coming to the church, I believe God has taught me a valuable lesson.  It is not nearly about how much we do, but for whom we do all these things.   Together we are the children of God.  We are brothers and sisters in Christ and it is that relationship that should determine what we do.  It is the shared experience of our faith that leads to the giving and receiving.  It is the Life of Love that flows to and through us from our Lord and Savior, Jesus Christ. 

So, I spend this Sunday night packing bags, posting e-mail and phone messages regarding the vacation with an assurance that things are in better hands than just mine, thank God.

Rev. Jonathan Mills is a Rural Ministry Fellowship Alumnus and pastor of Fair Promise-High Falls UMC in Robbins, N.C.

0 comments | Add a comment

Nate Hester: Dog-Eat-Dog World

published on Friday, December 3, 2010 by kjm20@duke.edu

There are seven or eight paved roads in this boom-town that went bust.  Each morning at sunrise, or shortly thereafter, Mr. Vernon covers each of them, slowly ambling back and forth, up and down, to the edge of Mr. Ronald’s fields and back –always turning around in front of the church, briefly touching the tip of his cap as a sign of respect to the old, white building that he has never been invited to enter. 

One day, I asked him about a peculiar habit of this walk of his: “Mr. Vernon, why do you carry that golf club up under your arm, sir?”  He did not use it as a cane, and he never seemed to swing it at a wiffle ball, imaginary or otherwise.  His answer was simple: “Rev, too many folks these days refuse to keep their dogs chained up good; if one gets loose, a man needs to protect his-self.” 

I myself love a dog: I love a dog’s slobbering tongue, how a dog will look so sheepish after having gnawed off the leg to the nicest chair in the living room, how a dog will so enthusiastically jump up the base of a tree anticipating that it might actually be able to catch the squirrel above. I just love a dog.  So, frankly the thought of frail, seventy-something-year-old Mr. Vernon pounding even the meanest of the local pit bulls into a ground-round pulp with a five iron was more than a little disturbing.     

I covenanted privately in that very moment, as I wished Mr. Vernon a good and safe trip home, that as for me and my people we would be choosing that day to not draw arms against the pets in the community.  I, for one, would not carry a golf club; I would not use any such instrument to damage another life or to destroy one of God’s creatures. 

Photo courtesy of Nate HesterUnfortunately, before the end of that very week, my seemingly-defensible position would be put to the test.  I would have to change my tune a tad.  It happened on the Allison Cooper Road, in front of the Saturday morning flea market, in the middle of a soybean field.  I was on foot and nearly five miles from home.  It is my habit to run three miles several days each week, with one long jog often sprinkled in for good measure; I often push my baby boy in his stroller, and I thank God that he was not with me on this day.  For, all of a sudden, out of nowhere, streaming from every bush dotting the corner house, a run-down brick ranch with black shutters where it is rumored that crystal meth is sold, one after another dog rained down on my parade.  First, one. Then, two. Then, as if in a flash, at least a dozen. Barking ferociously! Gnashing their teeth! Trying to surround me! Lunging at my ankles! Mutts! Mongrels! Studded choke collars! Red eyes! Out for blood!

I could not turn and run; they would have consumed me.  I could not fend them off, because no farmer worth his salt would allow even a pebble, much less a stick, in his stand of beans.  So, I lowered myself a bit with bowed knee, offered them an open palm, and back-pedaled slowly.  Occasionally, I had to take an aggressive posture, striking out, hollering, kicking at one that put its teeth to my leg.  Progress was slow back in the direction that I had come.  One step at a time. They were wearing down my resolve. The pack’s intensity did not seem to be abating in the slightest. 

It seemed like an eternity, but it probably was no more than five minutes before I heard a honk. There was a white van.  It seemed to have a carpet cleaning decal on it.  The passenger side window rolled down, but I was too focused to call out, to ask if these dogs belonged to the person in the van.  I heard another honk and another. “Come on, boy; get in.”  Somehow, I managed to climb into the white van.  It was Mr. Harold, my daily Good Samaritan, some distant kin to some of my parishioners although he himself attends the Baptist church uptown.  Even though he was late for a job to clean carpets in the opposite direction, he drove me all the way back to the parsonage; I was weary but unwounded.  We laughed and prayed.  And, I, for one, changed my mind about the value of a five iron.

Rural ministry will do that to you. It will change your tune a tad.  The world that you seek to transform through the power of the Gospel of Jesus Christ will end up transforming you as well.  That is the beauty of it.  Now, each morning, as I head out with the little man in the stroller, I hilt up my own five-iron golf club, praying that I will never have to use it. 

I still do not believe in violence or in ‘just war.’  I still firmly believe that our behavior shapes the landscape that we occupy; I still firmly believe that if I want to live in a space of love that I have to act in accordance with love.  But, in many ways, I see that golf club, not as a symbol of evil, hatred, and violence, but as the very maintenance of a loving order.  Moreover, there is a posture of humble and gracious intolerance to the world’s intolerance that must be maintained.  Christians must proactively protect the world from the evil of that self-same world.  In that regard, at least, the golf-club is not much different from our beloved Bible. For the Christian, Scripture is a text that reveals a sketchy portrait of a merciful, yet just, God.  Scripture is a text that points to the ways by which we can live into that light.  Scripture is a text that protects us from our very own vile and base impulses. 

At the edge of this dog-eat-dog world, the Bible and Mr. Vernon’s golf club help us fully enjoy man’s best friend: dog, man and God.

Nate Hester is a Rural Ministry Fellow and student pastor of the Middleburg-Hermon Charge in Middleburg, N.C.

0 comments | Add a comment

Karl Grant: Bread for the Day

published on Monday, November 22, 2010 by kjm20@duke.edu

Give us each day our daily bread - Luke 11:3 (NAB)

Bread. How common and ordinary bread is. We rarely think of eating bread alone anymore – unless it’s warm from the oven. We tend now to think of bread smeared with jelly to flavor it, or covered with slices of lunch meat to add substance, or spread with butter – all of which makes us wonder why on earth anyone would want to eat plain, dry bread. For us, bread has become a side dish or an appetizer rather than the main course.

This has not always been the case.

Photo by Susy Morris / FlickrIn Hebrew, the word for ordinary bread, as found in Exodus 16:12, and the word for food, as found in Psalm 104:14, are the same (lechem). Perhaps the most famous story of bread in the Hebrew Bible comes in the gift of manna in the wilderness: “And the LORD said to Moses, ‘I will rain down bread for you from the sky, and the people shall go out and gather each day that day’s portion — that I may thus test them, to see whether they will follow My instructions or not’” (Exodus 16:4 JPS).

God provided so that the Israelites ate manna for 40 years. Forty years on bread – how ironic that what we associate with a prisoner’s diet is God’s gift of providence to those newly freed from bondage.

Curiously, the manna given each day in the wilderness satisfied the need for food, regardless of how much or how little was required. Exodus 16:18 tells us that those who gathered much had nothing left over, and those who gathered little had no shortage. The daily gift of manna was sufficient to feed everyone who hungered. The daily gift of manna was sufficient for that day’s journey. The manna given by God was for that one day – no more, no less. Manna was, quite literally, daily bread.

Jesus teaches the disciples and us to pray, “Give us each day our daily bread.” At the heart of this petition lies our confession that we radically depend on God for the ordinary necessities of life. This prayer challenges us to reclaim a renewed vision of what embodies necessity and to demonstrate generosity in sharing all that goes beyond any day’s need. Answering the challenges presented by this prayer allows us to practice a genuine spiritual discipline, for doing so returns us to a deeper sense of our dependence on God. Abundance does not bless us, define us, or provide “our daily bread.” For true sustenance, we pray to – and trust in – God.

May we exercise generosity toward others modeled on the grace of God’s providence given to us. May we pray each day for what we need to face that day’s tasks, and may we share from our abundance to help others find the “daily bread” that they need.    

Rev. Karl Grant is pastor of Cedar Grove UMC in Cedar Grove, N.C., one of Thriving Rural Communities' partner churches.

0 comments | Add a comment

Pages