Nicole Jones: An Image Askew to an Image Renewed

published on Monday, December 20, 2010 by kjm20@duke.edu

I could feel the intent and even apprehensive gaze of the congregation as I sat down on the floor for Children’s Sermon. I knew what they were all thinking, and I was thinking the same thing: will I be able to get back up off of this floor?

I was appointed to the charge back in July, three and half months pregnant. Now, entering my ninth month, the congregation has been able to lovingly as well as amusingly watch my transformation over the last several months. Frank de Kleine/FlickrThe questions that began with, Where is that baby bump? Transitioned to, Well she’s just poppin' out, isn’t she? And finally, When is your due date again? I don’t think you’re going to make it!

I acquired the nickname “Slim” as some of our more portly gentleman compared their belly sizes with me each week. Just recently did one concede that I finally had him beat. They loved that their preacher became more hot-natured and thus joined the ‘team air conditioning’ group of the congregation that felt the sanctuary was kept entirely too warm. And each Sunday of the last trimester has been an exciting time to come and see if the bulging pastor would fit into her robe for that morning.

The funny thing is that I often forget my blossoming belly despite the ever-present pregnancy symptoms. I am still surprised when I see a picture of myself and the rotund belly. With such a dramatic change in my body over the last nine -- but particularly just the past few -- months, my self-image or how I perceive my outer appearance hasn’t had time to catch up. I have to be careful to negotiate countertops, or give wider berth when I open doors, realizing that my actual body shape and size is drastically different from what I am used to.

It is difficult to come to terms with a dramatic transformation, particularly one that involves body image. Many people have mentioned that after losing weight, they still have to battle with their self-image of being a ‘fat’ or ‘chubby’ person that plagued them for so long.

The psychological, and particularly spiritual, potency of image is one that permeates virtually all aspects of our reality. As Christians, our self-image and our image of God has profound implications on how we live in the world. The transformation one experiences through an encounter with the Triune God creates a new socio-religious imagination. Brennan Manning in “The Wisdom of Tenderness” describes such a re-creation of image in this way:

Every change in the quality of a person’s life must grow out of a change in his or her vision of reality. The Christian accepts the Word of Jesus Christ as the master vision of reality.  Jesus’ Person and teaching shape our understanding of God, the world, other people, and ourselves.

(When you Pray: Daily Practices for Prayerful Living, Rueben P. Job)

It should come as no surprise that as created beings we are such image-conscious people. It is reflected throughout the history of our cultures and civilizations. Our very creation was sparked and propelled through the act of God forming the created in God’s own image. It was through the loss of that image in humanity’s own tragic disobedience that a cosmic drama has played out in which God has faithfully and unswervingly sought to restore that image in humankind.

The restoration of God’s image is found in Christ, a momentous occasion we celebrate in Christmas. Advent provides the opportunity for us as individuals as well as a church to re-examine our ‘body image.’ Do we still cling to the old perception of ourselves, relying on past failures or shortcomings as a means to evaluate our self worth? Or with joyful abandon do we allow God to remake us into a new image, a new creation in which we can faithfully live out our witness and faith?

At a recent choir practice, our choir was singing the first and last verses of several Christmas hymns. One of the ones we sang was Hark the Herald Angels Sing. After finishing the final verse, many of the choir members chuckled as they remarked they had never heard of that verse before.

Adam's likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
Hark! the herald angels sing,
"Glory to the New-born king!"

The beauty of these lines is how Christmas is a celebration not just of a single birth, but of an opportunity for all of creation to be transformed and revitalized through a renewed image found in the Christ child. Jesus’ very presence as the second Adam (Romans 5:18-21) gives ultimate hope for all to have a relationship with God through a once broken relationship redeemed, and a once corrupted image restored.

As people freed by the knowledge and hope in Christ, Advent can be a time of  reflection by the community as well as a time of introspection for individuals. What is our body image? What self-image dictates our behavior in our relationships and the world?  To claim the hope, freedom, and joy found in being bound up in the body of Christ is an image that takes getting used to, but one we have a wonderful opportunity to claim, proclaim, and live into as we enter into this new Christian year.

Rev. Nicole Jones D'10 is an alum of the Rural Ministry Fellows program and pastor of the Gilboa-Peachland Charge in Peachland, N.C.

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Size Doesn't Matter

published on Thursday, December 16, 2010 by kjm20@duke.edu

Some might think that the term "vital congregations" applies only to large churches. But interestingly, about 64 percent of United Methodist churches have 175 or fewer members, and many of these congregations are thriving.

In an article in the United Methodist Reporter, Mallory McCall discusses the factors that enable small-membership churches to be just as effective as their megachurch counterparts. Be sure to check it out.

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Callie D. Moore: Hope in Exile

published on Tuesday, December 14, 2010 by kjm20@duke.edu

On October 10, the cover of our church's bulletin depicted the silhouette of a cross on a church steeple surrounded by high-rise office buildings in a large city at dusk. The scripture quoted there is Jeremiah 29:7, “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.” Philip and I were out of town that Sunday and missed what was no doubt was a very inspiring message, so I picked up my Bible and read “the rest of the story” in Jeremiah chapter 29, verses 1-14. The Jews were in exile in Babylon and Jeremiah was giving them guidance from the Lord.

Andreas Levers/FlickrAccording to Wikipedia, exile means, “to be away from one's home (i.e. city, state or country), while either being explicitly refused permission to return and/or being threatened by prison or death upon return. It can be a form of punishment.”

As a United Methodist minister’s daughter, I’ve often felt that I know a thing or two about exile.

We moved after my freshman year of high school – a terrible time to move, second only to moving before the start of your senior year – and a total of nine times before I left for college. Now, as an adult, I recognize that this was nothing compared with what many other children and families face  when they have to move and there’s nowhere safe to go, no roof over their heads, no food on the table. By the grace of God, I’m now firmly planted on a sixth-generation family farm.

And yet I often feel exiled in a way that is not well defined by Wikipedia.

Bishop Woodie White addresses this other kind of exile in an Upper Room Disciplines devotional:

There is yet another exile: when changing values, morals, and conditions in one’s own land turn a once-familiar and beloved place into something quite unfamiliar. It is when home no longer looks or feels like home. (Thursday, October 1, 1998) 

In this exile, it is a challenge to love when the language of hate is the native tongue. Often it is tempting to just adopt the new ways of the “foreign” place…to succumb to the selfishness, cynicism and greed…to stop looking for the face of Christ in others…to lose hope.

But the Lord encourages the people in exile through Jeremiah: “Do not let the prophets and the diviners who are among you deceive you…When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the LORD, and I will bring you back from which I sent you into exile.” (Jeremiah 29:8a, 13-14)

“For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope.”  (Jeremiah 29:11) 

Callie D. Moore is the Thriving Rural Communities lay contact at Hayesville First United Methodist Church in Hayesville, N.C.

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