Doing Justice

published on Monday, September 28, 2009 by admin

(The following post was submitted for our Thriving Rural Communities Devotional Listserv by Duke Divinity Student and Rural Ministry Fellow Laura Beach. Thanks, Laura!)

"Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, nor shed innocent blood in this place." (Jer. 22:3)

Sometimes I find it hard to know how to really "act with justice." Often I think that to do justice to doing justice, I need to eliminate injustice not just in my own life, but in my church, in my community, in this country, in the world. Obviously, all of this seems overwhelming, and it is easy to fall into the trap of doing nothing because I cannot do it all.

Blessedly, God is always ready with little reminders that push me back into action. Recently I traveled with a group of folks to visit a migrant farm-worker camp in Newton Grove, North Carolina, as part of the Harvest of Justice, an event sponsored by the North Carolina Council of Churches and Thriving Rural Communities. Only a few weeks before, I had traveled with a group through Mexico as part of the Encuentro experience to learn more about Mexican history, culture, and faith. I was eager to see how this post-Encuentro trip to visit some of the farm workers in Newton Grove would be different from a similar visit the previous spring.

I certainly went into the experience this time with a different mindset. As I thought about these men we would be meeting, who had made a long and difficult journey to do incredibly hard work for little pay and even less appreciation, I kept remembering the sermon one person in our Encuentro group had preached at a church we had visited in Mexico City. As we joined our Methodist brothers and sisters in worship in Mexico, he unfolded for us the story of the prodigal son, lingering at verses 15-16.

"So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything." (Luke 15:15-16)

To those of us sitting there that Sunday, foreigners in Mexico, we had to acknowledge that these words hit close to home. They seemed to be describing the farm workers who work on our hog farms and sweet potato farms and chicken farms here in North Carolina. You name the big agribusiness, and it is probably built on the backs of farm workers from Mexico and other parts of Central and South America, all so that we can have abundant, cheap food conveniently available year-round in our supermarkets. Yet what do we give these children of God who come and live among us?

I'm afraid that often we are like the citizens in the parable in the way we treat foreign workers in our country: “no one gave him anything.” Sure, migrant workers receive some small monetary compensation for their labor, but it can hardly be considered a fair wage. They receive little support or appreciation for their work--remaining isolated in hidden pockets down long dirt roads through the woods. I as an individual, and we as a society, have failed to love them as our neighbor. In so many cases, what we have given them is worse than nothing, for the work that farm-workers do here often results in injury and sickness, due to exposure to pesticides, terrible working and living conditions, long hours, and lack of support and resources. I am filled with sadness and shame when I think about this, and how the people we encountered, worshiped with, and ate with when we were foreigners in Mexico treated us with such love and shared with us so selflessly.

Considering all this, what does it mean to act with justice? I know I cannot change our entire food and labor systems overnight. But I can do as we did during The Harvest of Justice event. I can go and meet some of the people that have come here to work, building friendships and letting God use us to restore each others' faith and to strengthen each other in our daily work. I can sit down to eat with these visitors to a far country. And I can struggle through conversations in Spanish with these friends, so that I remember what it is like to be vulnerable and unable to communicate easily, and so they might be encouraged by not always having to be in that position. And I can advocate for just food systems, where we know that the food we are eating and asking God to bless is food that is not full of injustice, but instead is honoring the land and the workers.

I believe each of these are acts of justice and I pray that we may all continue to receive the opportunities God gives us to do little acts of justice each day, and so work to bring about the kingdom.

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Efficiency of Sufficiency

published on Friday, September 18, 2009 by admin

(The following post was submitted for our Thriving Rural Communities Devotional Listserv by Rev. Mike Bass, an associate pastor and theologian with our partner congregation at Solid Rock UMC in Olivia, NC. Thanks, Mike!)

2 Corinthians 5:14-15For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. (NRSV)

It is not that Christ died only for those who would make it efficient, for the Greek word translated ALL includes all the forms of declension. That is, Christ died for any, every, the whole, of humanity. Therefore, if Christ died for ALL humanity, then the sins of ALL humanity have been forgiven without regard for belief. That is precisely the point of Christ dying for ALL!

However, only those who believe on this act of Christ dying for them receive the benefit of forgiveness. To say it another way: Christ died sufficiently for the sins of ALL humanity; ALL the sins of humanity are sufficiently covered under Christ’s death; but, only those accepting this fact receive right-standing-with-God. That is precisely the point of the fact that ALL have died!!

By means of Christ’s love God’s plan and purpose, then, is to restore and reconcile ALL to Himself. Jesus Christ died for ALL so ALL have opportunity to be in this relationship. But the individuals of the ALL must accept the means by which this relationship came. Thus, those who believe die to self and, thereby, make the love of Christ efficient.

The death of Jesus Christ is sufficient for ALL, but efficient only for those who believe!

Aren’t we urged, then, to proclaim the death of Christ to ALL?

If death came to ALL, shouldn’t ALL know why?

Though only efficient for a part, are we to withhold it from another part?

It is sufficient for ALL, to the exclusion of none!!!

Mike Bass
Associate Pastor
Solid Rock UMC

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Hearing the Wordless Word

published on Friday, September 11, 2009 by admin

(The following post was submitted for our Thriving Rural Communities Devotional Listserv by one of our Rural Ministry Fellows from the North Carolina Annual Conference, Jane Almon. Thanks, Jane!)

Psalm 19:1-4

1The heavens are telling the glory of God;
And the firmament proclaims his handiwork.
2Day to day pours forth speech,
And night to night declares knowledge.
3There is no speech, nor are there words;
Their voice is not heard;
4yet their voice goes out through all the earth,
And their words to the end of the world.


The opening verses of Psalm 19 reminded me of a story I read several years ago. The details are fuzzy after all these years, but the story goes something like this. A very experienced botanist went to study the medicinal plants and healing practices of a “primitive” tribe in the Amazon rain forest. On a foraging trip into the forest, the curandero of the tribe led the botanist into a clearing and stood silent for a moment. Then he placed his hand on a vine and said, “This one is for headaches.” He placed his hand on another vine and said, “This one is for stomachaches.” To the highly-trained botanist, the vines looked identical. The bark, the leaf, the growth habit, the buds, everything looked identical. They smelled the same and tasted the same. He collected samples of each and took them back to his camp to examine them more closely. He used a microscope to check for differences in the stomata, the leaf hairs, the petiole scars, the cross-sectional pattern of the vascular bundles, and still his trained eye could detect no differences. All the while, the curandero watches the botanist’s efforts with bemusement. Upon returning to the research laboratory at his university, the botanist ran some biochemical tests on the two vines. At the molecular level, the tests showed that the vines did indeed have different active compounds. According to the modern pharmacopoeia, one compound was for headaches, one was for stomachaches.

In that clearing in the rainforest, there was no speech, nor words, no voice was heard, yet somehow the curandero heard the voice of the created order proclaiming God’s handiwork. God made this one for headaches, and this one for stomachaches. Even more amazing, God also made his creatures with the ability to hear the wordless voice of the created order if only we would. If only we would.

I have often pondered that curandero’s ability to hear and wondered why and how the vast majority of us have lost that level of sensitivity. What would it take to recover it? What if our attunement was consistently as intense as the curandero’s? What greater glory would we perceive from the heavens? What deeper knowledge would we learn from the night? Would we hear better ways to cooperate with God in fulfilling his purposes for creatures and creation? Perhaps we would hear something like “This one is for violence, and this one is for poverty. This one is for pollution, and this one is for exploitation.”

What wordless Word would we hear?

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